Are all twitterers nutters or do I just attract them? And anyone still fond of modern consensual policing?

A few months ago and against my better judgment, I signed up with Twitter. And that’s about where I left it until yesterday. I have never been able to see the point of Twitter (of Facebook for that matter), but then there’s no denying that I am not ‘the demographic’ for whom these things are, apparently, vital. Twitterettes and Facebookers don’t feel the need to stretch every limb in their body for five minutes just after getting up and before doing anything else: they simply spring out of bed in one bound and switch on their computer or smartphone to check whether or not perchance their cyber-friends have just taken a dump or are about to buy a bus ticket to go to work, that fascinating information being passed on to all and sundry courtesy of Twitter and Facebook. But it ain’t me, I’m afraid, not by a country mile. Some of you might reasonably point out that there is precious little difference between twittering and pontificating in a blog such as this, to which I can only reply: don’t get technical on me. Or to put it another way – fuck off.
But what with the riots, a colleague persuaded me to re-energise my cyber life a little and get back to Twittering. She is pretty and thus had little trouble convincing me. This morning I posted my first tweet re the rioting which has been taking place up and down the land these past few days here in Britain. I wrote (in just under 142 words, which is all part of this arcane cyber nonsense): ‘Would it be tactless to recall Enoch Powell' 'like the Roman' speech? Given that many of the scum were white, I suppose it would be, yes.’ It was a tad contentious, I admit, but needs must.
Ten minutes ago, I checked my email and was informed that I now have two Twitter followers: there’s AncientAlienTech who believes that ‘studies of Ancient earth ruins such as the Mayan and Egyptian Pyramids, suggest that humans were assisted by ancient alien technology’ and Rukma Vimana who is located ‘Deep Inside Planet Earth’ and who believes ‘flying machines from the ancient future landed in India in 6000BC’.
Oh Lord.

. . .

As for the rioting itself, the various liberal apologists who are apt to add their two ha’porth worth on these occasions have been strangely quite as have The Thin Blue Line, our splendid police. Actually, I feel very sorry for our rozzers: they’re damned if they do and they’re damned if they don’t. As one pointed out on the radio, if, after last Saturday night’s looting and arson in Tottenham they had deployed several thousand men, ready in willing, in Transit vans just around the corner from where trouble was expected, they would have been accused of ‘provocation’. So, tactfully, they didn’t, so when the rioting did start, they weren't around. Well, there was one, a community police officer with a bag of mints and a book of bedtime stories. He was part of an initiative to test a new softly, softly policing approach. Added to that the imperative of ‘modern consensual policing’ to ‘engage in dialogue’, and the thousands of black and white thugs who fancied acquiring a new plasma TV with a five-finger discount had a free pass. But that is not to say the cops were happy just looking on. The problem with the liberal approach to policing is that it assumes the other side is rational and prepared ‘to engage in dialogue’. When they show themselves more willing to stick up two fingers to ‘modern consensual policing’ than sit down and discuss ‘issues’, you’re way, way further up shit-creek than you ever imagined. In essence, it’s the liberal dilemma.
To have a fair society, everyone must play fair. And, of course, there are always more than enough out there who who don’t choose to play fair and will take advantage of all the fair play to grab what they want, whenever they want it. Lenin once spoke of ‘useful idiots’ and although he applied it in a different context, the phrase in pertinent here. So what to do? Suggestions, please, on the usual postcard.

Disaffected youths engage in dialogue in support of modern consensual policing